I would love to live in a world where no one person has to represent a very large group of people,“ she says, “just purely because of the fact that there’s not many of those types of people in movies or TV or writing or producing or directing. I would like to live in a world where there are a bunch of different types of people doing those things. But obviously we don’t, and it’s something I think about a lot. I don’t take it lightly at all. Me and John [Boyega] talked about that too. Just the idea that we are people of color, that’s something we always address in interviews. We actually had this one moment on set that I still hold really close to my heart. This one day we were shooting this scene and I remember John stopping and saying, ‘Kelly, we’re making history right now,’ and we were. Because not only are we making a Star Wars movie, we have scenes where it’s just John and myself.
… though i am not currently at liberty to share the book-length memoir that precedes this, this is the final piece of the much larger whole and may be of interest to some…
EPILOGUE: A STAR WARS STORY
One of the many benefits of Disney’s acquisition of Lucasfilm is that a Star Wars prequel, sequel, or equal, can now be reliably counted on to hit the screens at the same time, every year, from now until… well, I imagine pretty much until long after I’ve died.
This is all very convenient for geeks like me because it is not only guaranteed entertainment, but also because it helps to mark the passage of time.
By the time Rogue One: A Star Wars Story was released in December of 2016, the controversy over Lexa’s death was enjoying a brief resurgence when “Thirteen” - either because of the death itself, or the way the series aggressively promoted itself to the LGBTQ+ audience prior to the death - showed up on a few end-of-the-year “worst of” lists. Trying to take this in stride, I took to retweeting the links to the “worst of” lists under the heading “Hey look! I made an end of the year list! Oh… wait”.
The life of a walking cautionary tale is not too awful if you manage to keep your sense of humor.
All of this was made only more bittersweet by my knowledge, - which I had to keep secret at the time - that the Xena reboot was not moving forward. After more than a year of work, I had reached an impasse with the co-creator of the original over the show’s tone and execution. So I resigned from the project and kept the news to myself in the name of being a good soldier - and keeping negative press away from the property - and privately grieved the loss that Lexa’s fans would never get to see my “apology”.
With richly-earned wariness, many fans of both The 100 and Xena assumed that my departure from the project was due to the network or studio blocking my stated goal of putting the romance between Xena and Gabrielle front and center in the reboot. Nothing could have been further from the truth: from jump street, NBC, Universal, and all the other involved parties, supported that part of my take on the characters.
On the day Rogue One opened, I took my niece to an early showing. She was visiting from college for my daughter’s first birthday. Over lunch before the screening, she confessed that that she had not “really” seen much Star Wars but knew enough about it due to its pop-cultural ubiquity that, hopefully, I wouldn’t have to explain too much of what was going on in this between-two-trilogies-prequel to her.
Hearing that put me in a reflective mood.
In 1977, in Guaynabo, Puerto Rico - in the middle-class circles in which I was raised - all things American were held as aspirational. American films were better than Spanish-language films from Spain and Mexico (I think I can count on one hand the number of Puerto Rican films I have seen), and subtitled American films were considered a superior viewing experience to dubbed films because fluency in the language of our colonial masters was a status symbol.
It was around this time that cable TV first appeared on the island, and being lucky enough to live in one of the select neighborhoods where the feed was available was a definite indicator of wealth and status.
Similarly, vacationing in - or sending your children to college to - the United States was a huge indicator of wealth and position. An American Higher Education was a boon that would handily prepare your offspring to return to the island and take their part in the ruling circles. And moving your entire family wholesale to the United States for some career opportunity with an American business concern?
That was like being selected by “The Claw” from Toy Story.
The United States I knew growing up was not the United States you probably knew. The United States I grew up knowing was the Bright Center of the Galaxy. It was a fantastic, glowing city made of equal parts history book hagiography and Hollywood invention.
It was the only place I wanted to be.
And, of course, the audible buzz of racial discrimination was every bit as much a persistent background noise of our Puerto Rican lives as it was in the continent. In our small island, this took the form of a subtle - sometimes not so subtle - ongoing discussion about the racial purity of your friends and neighbors. In a place where the Conquistadors intermixed freely with the slaves and natives, a value system had evolved in which the lighter the skin, the closer you were to the original masters from Mother Europe… or the current ones United States.
When I first saw Star Wars, it crystallized both my sense of vocation and my desire to come to the United States to fulfill that burning wish to tell stories at the highest levels of access to the broadest audience and technological sophistication. I suppose my colonial overlords did too good a job imprinting on me - or maybe I’m just genetically wired for Stockholm Syndrome - because the message I took from Star Wars was not “you’re not the same race as these heroes” but rather “you need to get out of this subjugated colony, just like Luke Skywalker”.
–
Thirty-nine years later, at the Arclight Theater in Hollywood - some two-thirds of the way into Rogue One: A Star Wars Story - I felt a strange sensation in my throat. It was a hot, cramping choke-hold: a powerful emotional response amassing somewhere inside of me.
It happened during a scene in which “Cassian Andor”, played by Diego Luna, and “Jyn Erso”, played by Felicity Jones, have a big, climactic argument about heroism, mission, and morality.
I stopped for a moment to process what I was feeling. The scene was perfectly fine on its own, but, in truth, I have seen its like a million times in a million other sci-fi and war movies.
Why was I reacting this way?
That’s when I realized that I was watching not just a film, but a Star Wars film, in which a Latino man with a discernible - and pronounced - accent was actually one of the two people in the climactic two-person scene about heroism, mission, and morality.
Because my skin is light, most people who see me just assume I’m “white”. Hell, upon first meeting me, my wife thought I was Jewish - and gay - but I digress. The one thing that invariably gave me away as “other” after my family’s move to the United States was my accent.
After being much mocked in my first year in the States, I worked tirelessly to mitigate that tell-tale sign of my ethnicity.
Eventually - through some lucky combination of hours spent trying to imitate Robin Williams in Mork & Mindy, sustained recitations of the Star Wars Story LP, and the natural plasticity of my pre-tween brain - my accent receded into the aural nimbus of the now-distant past. In truth, I can barely call my accent back at will anymore. When I try, it comes out as more of a stylized impersonation of a memory than something native to my being.
Imagine that: hating something of yourself so much that you bury it so deep that there’s days you can almost convince yourself it was never there in the first place.
At the ripe old age of forty-seven I thought I had achieved a fairly serene state of learned resignation to the depredations of American mainstream popular culture on minorities. I mean, considering the portrayal of people of color in the media I grew up watching, my heart would have exploded years ago if I experienced a paroxysm of rage every time I saw the Latino partner of a white cop get killed to show that the bad guy meant business… or if the bad guy who needed to show that he meant business by murdering the noble sacrificial black partner of the white cop was the grotesquely Latinoid gang-banger subaltern to an as-yet-unseen, puppet-mastering, white villain.
And, lest we kid ourselves, you can look at my IMDB page and make the case that - through my entire professional life - I have more than frequently been an enabler of those depredations. All that taken into account, I figured I had long ago made peace with the uncomfortable truth that - try as I might to make it happen for others in my current occupation - I had become pretty much immune to the revelation that it feels good to see yourself on the screen.
Turns out I’m not.
And I’m glad I know that now.
Whatever greatness or flaws Rogue One: A Star Wars Story may possess on its own, that one moment transported me. It gave me a glimpse of how much more Star Wars could have meant to me as a child (and, believe me, it’s hard to imagine it could have meant more) had it deigned to reflect the world a little more accurately. That one moment made me wonder how my life might have been different if forty years ago Star Wars had perhaps made me feel that I could have gone on my hero’s journey without regard to - and not in spite of - the sound of my true voice.
someone posted in leftbook today an article discussing how heavily integrated japanese imagery is in the new bladerunner movie and how there are like exactly zero asian people in it and it got me thinking about just how much asia has sculpted the western landscape of sci-fi while being systematically excluded from it. from bladerunner to firefly to star wars, white creators want everything about us except for us lol
It’s called Techno-Orientalism and people have been critiquing it since the first Blade Runner. There’s a book on it now:
What will the future look like? To judge from many speculative fiction films and books, from Blade Runner to Cloud Atlas, the future will be full of cities that resemble Tokyo, Hong Kong, and Shanghai, and it will be populated mainly by cold, unfeeling citizens who act like robots. Techno-Orientalism investigates the phenomenon of imagining Asia and Asians in hypo- or hyper-technological terms in literary, cinematic, and new media representations, while critically examining the stereotype of Asians as both technologically advanced and intellectually primitive, in dire need of Western consciousness-raising.
its interesting that depictions of History etc is like 1 sort of ambiguous orient (the “classical” arab/muslim/etc orient) and Future is like, ambiguously east asia.. interesting
it stems directly from the 80s when japan was experiencing a huge economic boom and huge tech innovations while the american auto industry was slowly dying. there was a lot of white fear about japan overtaking the US. there’s a pretty specific logic behind these settings that are both dominantly asian and also bleakly dystopian
I decided to go ahead and make a list of actors, singers, etc. who claimed to have Native heritage but aren’t really Native. I’m doing this because people don’t understand the nuances of our identities and how complicated and complex it is. Sure, you may have Native ancestry, but our identity goes beyond that. Does your tribe claim you? Do you support your people? Are you connected to your culture?
Another reason why I’m making this is because some people do actually believe these actors, singers, etc. are Native. They’re not aware of the long history of white people and non-native people of color pretending to be Native. The most famous example is Iron Eyes Cody. He claimed his father was Cherokee and his mother was Cree. It turned out he wasn’t Native after all, he was Italian. He made a whole career out of pretending to be Indian. Most people know him from playing the ‘Crying Indian’ in the PSA commercials about the environment. A mess.
So, below are the pretendians:
Johnny Depp — In the past he’s claimed to be Cherokee due to his grandmother side. He played a Native American man in ‘The Brave’ and Tonto in the tragic and racist reboot of ‘The Lone Ranger’. I’d generally avoid him because he’s a piece of sh*t.
Hailey Baldwin — Instamodel. Nepotism. Devoid of any personality. In 2011, she claimed to be Cherokee in this tweet. If you’re Native, a white person claiming to be Cherokee is nothing new and I generally wouldn’t count them as Native unless proven otherwise. She also allegedly said the n-word so yikes.
Blake Lively — She claims to be Cherokee in this L’Oréal commercial. Again, we know how the story goes. People did their research and turns out she has ZERO Native ancestry in her lineage. Shocking, right?
Justin Bieber — In 2012, Bieber claims to be part Indian in an interview with Rolling Stone: “I’m actually part Indian,” he says – “I think Inuit or something? I’m enough percent that in Canada I can get free gas”. *bangs head on desk* If Justin was actually Inuit, he’d know that they don’t get free gas. That’s a common misconception in Canada.
Taylor Lautner — Taylor is known for playing Jacob Black in The Twilight Series. The character is Native, Quileute, to be more specific. Taylor Launter is not Native. When asked about it, Taylor said the following: “I have some Native American in my distant background.” Later in an interview with his fellow co-stars Chaske Spencer, Alex Meraz and Kiowa Gordon confirmed Taylor isn’t Native American.
Tinsel Korey — Since 2009, there have been numerous reports about Tinsel being another pretendian.
Apparently her real name is Harsha Patel and she is of Asian Indian descent. There’s a post about that here and here. Comedian Ryan McMahon backed up the claims in this tweet.
Kelsey Chow — In July, Adam Beach called out Taylor Sheridan for not casting a Native actress in his TV show ‘Yellowstone’. Kelsey has claimed to be Cherokee (notice a pattern here?) and played a Native American character in Taylor’s new movie Wind River (which is pretty awful). She’s white and Chinese.
People I’m not sure if they’re Native or not:
Blair Redford — This article from 2010 claims he’s Native American along with being French, German and Irish. Since then we have yet to learn which tribe he’s from. He’s set to play Native American superhero John Proudstar in the FOX X-Men show The Gifted. He’s also played another Native American character Ethan Whitehorse in the ABC Family drama The Lying Game.
Blu Hunt — She’s set to play the Cheyenne superhero Danielle ‘Mirage’ Moonstar in the X-Men movie Mutants. The announcement this past summer stirred controversy because she was listed as Western European on her website and is only Native because of her paternal grandmother. Another reason why everyone was up in arms is because Danielle is portrayed as a brown-skinned Native in the comics and Blu is light-skinned.
“There are many Native stories that are not being told. We are so much more than stories of poverty, or hapless victims who must be rescued by a white savior,” states Ruth Hopkins (Dakota/Lakota), a tribal attorney, activist and Native writer.
off the top of my head, actor of japanese descent who can speak perfect english: ryan potter. bam. i bet there's more if they actually tried to look, like they claimed they did (or, you know, open auditions? i doubt they're THAT short on budget)
As I told people in a movie group, it’s honestly pointless to try and name Japanese or East Asian actors who could “qualify” based on this shitty excuse, because there are way more than just a handful. Please send in fancasts if you want! But I’m just saying, it makes me uncomfortable when we start ticking off names as a sort of counter argument because it implies there’s only a handful when the point we need to be proving is there are too many talented Asian-Americans who could have been in this production to list and if they wanted to cast Asians as the leads in this movie they would have cast Asians as the leads in this movie.
Racebending.com has assembled a mixture of independent publishers and creators who saw a lack of diverse content in their fields and began publishing to provide a home for those stories. We will tackle the issues and opportunities that independent publishing presents for creators and fans who support diverse representation and storytelling in comics. Panelists will include C. Spike Trotman, Turtel Onli, Michi Trota, and Mary Anne Mohanraj!
I was just wondering. What is your opinion on both Heimdall and Valkyrie being black in the MCU considering that they actually come from Norse mythology?
I don’t see a problem with it. Whose to say that people in Norse mythology weren’t PoC as we understand it today?
I know Norse gods are painted and showed as white but so is Jesus and we all know given where he was born he wouldn’t be white so like current depictions of the gods don’t really mean anything to me.
mod v
1. They don’t come from Norse Mythology, they come from a comic that borrows elements from Norse mythology. A comic that people should have pointed out as inaccurate years ago (if they’re really going to be purists about Norse mythology). If they weren’t complaining about a beautiful Hela or a Loki who isn’t red and doesn’t have sex with horses than they’re being pretty selective.
2. Many people are working from a bastardized, and frankly almost white supremacist version of Norse mythology, like they do with Greek mythology.
3. Vikings (who people like to use as their example in these complaints) travelled and interacted with people from other groups all of the time. The assumption (from people who have NO relation to any ancient Nordic culture outside of what white supremacists pretend they have) that these movie versions of characters *based* on mythology MUST be white in any incarnation comes from the claim that Nordic people’s were “pure”, colorless, and separate from non-white “interlopers” until “forced diversity” stole their culture.
4. Why is it that people think that black people can be their “gotcha”?